Elizabethan$24334$ - traducción al griego
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Elizabethan$24334$ - traducción al griego

PART OF ENGLAND'S SWITCH TO PROTESTANTISM
Elizabethan Settlement; Elizabethan settlement; Elizabethan Compromise; Elizabethan religious settlement
  • Ancient altar stone at [[Jacobstow]] Church. It was the main altar stone up to about 1550 in the reign of Edward VI when it was removed and used as a footbridge over a stream.
  • left
  • Queen Elizabeth I
  • A recusant house in Wales that served as a Mass centre during the Reformation
  • opening Parliament]]
  • A 17th-century communion table in St Laurence Church, [[Shotteswell]]
  • 231x231px
  • [[Thomas Cranmer]] (1489–1556), Edward VI's Archbishop of Canterbury and editor and co-author of both the 1549 and 1552 Books of Common Prayer.
  • From right to left: Elizabeth I, Edward VI, Henry VIII, Mary I and her husband [[Philip II of Spain]]; an allegorical painting meant to show Queen Elizabeth I combined the best virtues of her predecessors, Henry, Edward and Mary
  • Archbishop William Laud's promotion of high church policies caused controversy within the Church of England

Elizabethan      
adj. ελισαβετιανός

Definición

Elizabethan
Elizabethan means belonging to or connected with England in the second half of the sixteenth century, when Elizabeth the First was Queen.
...Elizabethan England.
...the Elizabethan theatre.
ADJ: usu ADJ n

Wikipedia

Elizabethan Religious Settlement

The Elizabethan Religious Settlement is the name given to the religious and political arrangements made for England during the reign of Elizabeth I (1558–1603). Implemented between 1559 and 1563, the settlement is considered the end of the English Reformation, permanently shaping the theology and liturgy of the Church of England and laying the foundations of Anglicanism's unique identity.

When Elizabeth inherited the throne, England was bitterly divided between Catholics and Protestants as a result of various religious changes initiated by Henry VIII, Edward VI and Mary I. Henry VIII had broken from the Roman Catholic Church and the authority of the pope, becoming Supreme Head of the Church of England. During Edward's reign, the Church of England adopted a Reformed theology and liturgy. In Mary's reign, these religious policies were reversed, England was re-united with the Roman Catholic Church and Protestantism was suppressed.

The Elizabethan Settlement was an attempt to end this religious turmoil. The Act of Supremacy of 1558 re-established the Church of England's independence from Rome, and Parliament conferred on Elizabeth the title of Supreme Governor of the Church of England. The Act of Uniformity of 1559 re-introduced the Book of Common Prayer from Edward's reign, which contained the liturgical services of the church. Some modifications were made to appeal to Catholics and Lutherans, including giving individuals greater latitude concerning belief in the real presence of Christ in the Eucharist and permission to use traditional priestly vestments. In 1571, the Thirty-Nine Articles were adopted as a confessional statement for the church, and a Book of Homilies was issued outlining the church's reformed theology in greater detail.

The Settlement failed to end religious disputes. While most people conformed, a minority of recusants remained loyal Roman Catholics. Within the Church of England, a Calvinist consensus developed among leading churchmen. Calvinists were divided between conformists and Puritans, who wanted to abolish what they considered papist abuses and replace episcopacy with a presbyterian church government. After Elizabeth's death, the Puritans were challenged by a high church, Arminian party that gained power during the reign of Charles I. The English Civil War and overthrow of the monarchy allowed the Puritans to pursue their reform agenda and the dismantling of the Elizabethan Settlement for a period. After the Restoration in 1660, the Settlement was restored, and the Puritans were forced out of the Church of England. Anglicans started to define their Church as a via media or middle way between the religious extremes of Catholicism and Protestantism; Arminianism and Calvinism; and high church and low church.